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What is the future of education if artificial intelligence can write essays, give quick answers to whatever questions we have, and translate languages instantaneously? Is schooling, the way we know it, on its way out? Are we holding onto a system of the past?
Before I answer these questions, we need to address what the real purpose of K-12 schooling is. Because if it is possible to write an essay, know who was instrumental in starting the American Revolution, and chat with someone while traveling in Spain, then maybe ChatGPT and others like it will replace education systems. ChatGPT can write an essay, it can give us historical information and it can (and will become even more adept) at speaking in different languages. We don’t really have a need for schooling the way it is now if that is our goal.
But, what if the real purpose of schooling is something different? If the goal of writing a six page essay in 12th grade has a lot more to do with showcasing individual voice, unique perspective, and relational thinking, then the actual finished product is not the aim. Rather, it is the process that the student engages with along the way. It is the comments they make during class discussions, the comparisons they notice between Octavia Butler and Cormac McCarthy’s dystopian novels, and the observations they turn into theses. The culminating essay is merely a means for the internal capacities to be made visible. Prompting ChatGPT to write it doesn’t build new neural connections or advance synthesizing capacities in the way that writing an essay does. The thinking grows throughout the course, and what becomes important to each student is what their own free mind comes to.
If education is more about intellectual development and social development than knowledge acquisition, then we have an entirely different task in front of us. ChatGPT no longer becomes pivotal to the question. Instead, what becomes important is what ensures that someone succeeds in an unpredictable world. It is less about memorization of a list of facts, and more about the ability to find out what the most important next step in the problem is. It is less adherence to a certain structure and more the flexibility to discover an evolved or new structure. It is not only doing things by yourself in a room, but also finding a way to work with a group of 18 other people that have as much individuality as you. These are capacities we build when human development is prioritized.
If anything, the development and advancement of large language models makes Waldorf more relevant than ever. You may have heard it said that Waldorf is about developing humans to be their highest selves and this is true. That means their highest potential in their brain, their body, and their heart. Every part of the Waldorf education (in its striving form) seeks to give space for this to happen for each individual student.
It is radical that Rudolf Steiner never wanted teachers to teach his philosophy (Anthroposophy) to students. He didn’t think that any way of thinking about the world should be taught. There is a deeper wisdom to this, Steiner didn’t ever want anyone to be told how to think about the world. That discovery is for each and every individual to come to on their own. Artificial Intelligence is an incredible tool for humanity’s progress. But it does not change the need for them to reach their highest neural potential first. We still need to develop our brains and our bodies in a way that helps us be free actors in the world. With deep fakes, an overwhelming number of opinions in news reporting, and biased data statistics, we need the ability to make our own decisions more freely than ever. We need to freely decide who we want to be and how we want to exist in the world.
Waldorf Schools focus on human centered education. That can sometimes be misunderstood to mean that technology is not important. But in Waldorf education, technology is not the enemy but is a tool that should enhance, not inhibit, the purpose of education: the development of free thinking. Brilliant human beings created AI. I am excited to see the amazing things our students will do with AI for medical care, for legal proceedings, for solving climate change and of course, for guiding the ethical implementation of AI.
AWAY
straight and tall / swift and true
I shoot my arrow
into the center
of all
One week every year the high school suspends its classes for Experiential Interdisciplinary (EI) Week. It reconfigures itself during this week into several groups composed of students from all grade levels and teachers from different disciplines. During this special Experiential Interdisciplinary week of doing, each group undertakes unique activities based on their particular group’s theme. All the groups’ themes carry the spirit of our overall theme established and introduced by the seniors at our retreat beginning each year. This year’s high school theme is “Risk! Learn, Grow, Change.”
This year’s EI Week will help start the second half of our school year after the winter break. THe five EI Week groups have already started coming together and planning. Each group will embrace this year’s ideals in their own unique way throughout EI Week.
The Centering group will be…well, centering! We will be undertaking a few of humanity’s paradoxically understated, yet inordinately daunting activities: throwing clay on potter’s wheels, aiming without aiming in natural (instinctive) archery, and balance beam and line work. With our hands and bodies we’ll be striving to create form. Form that reaches deeply into us as we reach out to touch, squeeze, shape, pull, push, and shoot our way toward stillness and uprightness.
Perhaps renown potter, poet, and educator, M.C. Richards said it best in a colloquium on “The Human Spirit.”
The image of centering is inherent in the relationship between the potter and the clay. You take a ball of clay, put it on the potter’s wheel, and bring it into a condition of equilibrium. The quality of equilibrium has to exist throughout the mass of clay; it can’t just be an even silhouette on the outside giving an appearance of symmetry. It has to be distributed right through the body of the clay so that there’s no difference between the inside and the outside. When you open the clay, widen the bottom, and bring up the side of the cylinder or the bowl, you’re touching the inside and the outside at the same time with that wall and there is the same consistency, the same even grain, the same plasticity, the same moisture inside and out. What you discover is that as the pot rotates on the wheel, you can touch it at just one point, at any point, and the whole thing changes form. You touch it a little bit one way and the rim goes out, all the way around. You barely touch it in one spot and you give shape to the whole thing. The whole is felt in every part. Wherever you touch it, the whole thing passes through your fingers. Wherever you touch it, you’re giving shape. If we think about that in relation to our lives, in relation to the human spirit, the planet, and the universe, we realize that we effect change wherever we touch life, physically or by thinking or by something that we feel, something that we do, something that we don’t do. Wherever we touch life we form it. It’s an old teaching that man is a microcosm of the universe. If you really feel and internalize that knowledge, it is quite a thing to be a human being, to touch with the hands but also with a thought, a feeling, or a dream.
—MC Richards.
The Centering group is on the lookout for archery equipment and pottery wheels. Do you have, or know anyone who has, any archery equipment or a pottery wheel(s) we could borrow for the week? y received, please send me an email.
Richards, MC. “ESSAYS, MEMOIRS, & TRUE STORIES Centering.”1983 Oct., The Sun. thesunmagazine.org/issues/95/centering. Accessed 21 November 2023.